PRIMARY SOURCES

Abbreviations

AUL	Aberdeen University Library
BL	British Library
BN	Bibliothèque Nationale
Bodl	Bodleian Library, Oxford
CL	Columbina Library, Seville
CUL	Cambridge University Library
EUL	Edinburgh University Library
GUL	Glasgow University Library
ML	Mitchell Library, Glasgow
NLS	National Library of Scotland
StA	St Andrews University Library
StJ	St John's College Library, Cambridge
TCL	Trinity College Library, Dublin

Adam of Dryburgh, in J.-P. Migne Patrologia Latina, Paris 1844–64 (221 vols.), vol. 153, cols. 799–884; vol. 184, cols. 869–80; vol. 198, cols. 91–872.

Anselm of Canterbury, 5. Anselmi Cantuariensis Archiepiscopi Opera Omnia, ed. F. S. Schmitt, O. S. B., Edinburgh 1946. Volume 1 contains Monologion and Proslogion.

Aquinas, Thomas, De electione humana = Quaestio 6 in Quaestiones disputatae de malo, in Quaestiones Disputatae vol. 2, 9th rev. edn., Turin/Rome 1953.

Aquinas, Thomas, Summa Theologiae, Turin/Rome 1948.

Boece, Hector, Explicatio quorundam vocabulorum ad cognitionem dialectices conducentium opera Hectoris Boethii philosophi insignis in lucem edita, Paris c. 1519 (sole extant copy in GUL).

Boece, Hector, Murthlacensium et Aberdonensium episcoporum vitae, ed. and tr. J. Moir (New Spalding Club publications, 12), Aberdeen 1894.

Crab, Gilbert, Tractatus noticiarum, Paris c. 1503 (in NLS).

Crab, Gilbert, Tractatus terminorum moralium, Paris c. 1512 (in StA); c. 1514 (in Bodl).

Crab, Gilbert, Tractatus lucidus terminorum, Paris 1524 (in CUL).

Cranston, David, Tractatus noticiarum parvulis et provectis utilissimus, Paris 1517 (in AUL).

Duns Scotus, John, Opera Omnia ed. L. Wadding, Paris 1891–5.

Duns Scotus, John, Opera Omnia ed. C. Balić, Civitas Vaticana 1950–.

Duns Scotus, John, God and Creatures: The Quodlibetal Questions, trs. F. Alluntis and A. B. Wolter, Princeton 1975.

Duns Scotus, John, Duns Scotus on the Will and Morality, Selected and translated with an Introduction by Allan B. Wolter, O. F. M., Washington D. C. 1986.

Galbraith, Robert, Quadrupertitum in oppositiones conversiones hypotheticas et modales Magistri Roberti Caubraith, Paris 1510 (in AUL, BL, Bodl); Pans 1516 (in BN, GUL).

Gregory of Rimini, Super Primum et Secundum Sententiarum, Venice 1522. Reprinted St Bonaventure, N. Y. 1955.

Henry of Ghent, Opera Omnia, eds R. Macken, et al., Leiden 1979–.

Ireland, John, The Meroure of Wyssdome by Johannes de Irlandia, vol. I, ed. C. MacPherson, Edinburgh 1926; vol. II, ed. J. F. Quinn, Edinburgh 1965; vol. III, ed. C. McDonald, Edinburgh 1900.

John Duns Scotus see under Duns Scotus, John.

Ledelh, Jacobus (James Liddell), Tractatus conceptuum et signorum, Paris 1495 (sole extant copy in NLS).

Lokert, George, Scriptum in materia noticiarum, Paris 1514 (in EUL, NLS); Paris 1520 (in CUL); Paris 1524 (in Bodl).

Lokert, George, Questio subtillissima de futuro contingenti, Paris c. 1524 (in CLS).

Mair, John, In primum Sententiarum, Paris 1519 (in Bodl, GUL, NLS, StJ, TCL).

Mair, John, In secundum Sententiarum, Paris 1519 (in Bodl, CUL, GUL).

Mair, John, Editio Joannis Maioris… Super tertium Sententiarum, Paris 1517 (in CUL, GUL, NLS, StA, TCL).

Mair, John, In quartum Sententiarum, Paris 1509 (in BL, CUL, GUL, StA); Pans 1512 (in AUL); Paris 1519 (in AUL, Bodl, CUL, GUL, NLS, StA).

Mair, John, Historia Maioris Britanniae tam Angliae quam Scotiae, Paris 1521. Translated as A History of Greater Britain as well England as Scotland, ed. and tr. A. Constable, (Publications of the Scottish History Society, v. 10), Edinburgh 1892.

Manderston, William, Tripartitum epithoma doctrinale et compendiosum in totius dyalectices artis principia Guillelmo Manderston Scoto nuperrime collectum, Paris c. 1520 (in Bodl, NLS).

Manderston, William, Bipartitum in morali philosophia, Paris 1518 (in Bodl, GUL, NLS); Paris 1523 (in EUL); Paris 1528 (in ML, NLS).

Manderston, William, Tractatus de futuro contingenti, Paris 1523 (in BN).

Ockham, William, Summa Logicae, eds. P. Boehner, G. Gal, S. Brown, (Opera Philosophica 1), St Bonaventure, N. Y. 1974.

Richard de St Victor (Ricardus de Sancto Victore Scotus), in J.-P. Migne Patrologia Latina, Paris 1844–64 (221 vols.), vol. 196.

Richard de St Victor (Ricardus de Sancto Victore Scotus), De Trinitate, ed. J. Ribailler, in Textes Philosophiques du Moyen Age, 6, Paris 1958.

Tertullian, Tertullian's Treatise on the Incarnation, ed. and tr. Ernest Evans, London 1956.

Thomas Aquinas see under Aquinas, Thomas.

Waim, Gervasius, Tractatus noticiarum, Paris 1528 (in BL).

William Ockham see under Ockham, William.

SECONDARY LITERATURE

Adams, M. M., William Ockham, 2 vols, Notre Dame, Indiana 1987.

Barth, Karl, Anselm: Fides quaerens intellectum: Anselm's proof of the existence of God in the context of his theological scheme, London 1960.

Baudry, L., La querelle des futurs contingents (Louvain, 1465–75), Paris 1950.

Beattie, W., ‘Two notes on fifteenth century printing: I. Jacobus Ledelh’, Edinburgh Bibliographical Society Transactions, vol. 3, 1950, pp. 75–7.

Boehner, P., Collected Articles on Ockham, ed. E. M. Buytaert, Louvain 1958.

Bonansea, B. M., O. F. M., ‘Duns Scotus's voluntarism’ in John Duns Scotus 1265–1965, ed. J. K. Ryan and B. M. Bonansea, Washington, D. C. 1965.

Bonansea, B. M., O. F. M., Man and his Approach to God in John Duns Scotus, New York 1983.

Broadie, A., George Lokert: Late-Scholastic Logician, Edinburgh 1983.

Broadie, A., The Circle of John Mair: Logic and Logicians in Pre-Reformation Scotland, Oxford 1985.

Broadie, A., Notion and Object: Aspects of Late-Medieval Epistemology, Oxford 1989.

Broadie, A., The Tradition of Scottish Philosophy, Edinburgh 1990.

Broadie, A., Introduction to Medieval Logic, 2nd edn., Oxford 1993.

Broadie, A., ‘James Liddell on concepts and signs’ in The Renaissance in Scotland, eds M. Lynch, A. A. Macdonald, I. Cowan, Leiden 1994, pp. 82–94.

Brother Bonaventure see under Miner, Brother Bonaventure.

Bulloch, James, Adam of Dryburgh, London 1958.

Burns, J. H., ‘John Ireland and “The Meroure of Wyssdome”’, Innes Review, vol. 6, 1955, pp. 77–98.

Burns, J. H., ‘Politia regalis et optima: The political ideas of John Mair’, History of Political Thought, vol. 2, 1981, pp. 31–61.

Burns, J. H., ‘John Ireland: Theology and public affairs in the late fifteenth century’, Innes Review, vol. 41, 1990, pp. 151–81.

Burrell, D., Knowing the Unknowable God, Notre Dame, Indiana 1986.

Copleston, F., A History of Philosophy, vol. 2, New York 1962.

Davie, G. E., The Crisis of the Democratic Intellect, Edinburgh 1986.

Davies, Brian, The Thought of Thomas Aquinas, Oxford 1992.

Dickinson, W. C. (ed.), John Knox's History of the Reformation in Scotland, London 1949.

Dunlop, Annie I., Acta Facultatis Artium Universitatis Sancti Andree 1413–1588, London and Edinburgh 1964.

Durkan, John, ‘John Major: After 400 years’, Innes Review, vol. 1, 1950, pp. 131–9.

Durkan, John, ‘The school of John Major: Bibliography’, Innes Review, vol. 1, 1950, pp. 140–57.

Durkan, John, ‘The cultural background in sixteenth century Scotland’, Innes Review, vol. 10, 1959, pp. 382–439.

Durkan, John and J. Kirk, The University of Glasgow 1451–1577, Glasgow 1977.

Élie, Hubert, ‘Quelques maïtres de l'université de Paris vers l'an 1500’, Archives d'histoire doctrinale et littéraire du moyen âge, vols. 25–6, 1950–1, pp. 193–243.

Farge, J. K., Biographical Register of Paris Doctors of Theology 1500–1536, Toronto 1980.

Frank, W. A., ‘Duns Scotus on autonomous freedom and divine cocausality’, Medieval Philosophy and Theology, vol. 2, 1992, pp. 142–64.

Geach, P. T., God and the Soul, London 1969.

Geach, P. T., Providence and Evil, Cambridge 1977.

Geach, P. T., The Virtues, Cambridge 1977.

Geach, P. T., ‘Knowledge and belief in human testimony’, in The Past and the Present: Problems of Understanding: A Philosophical and Historical Enquiry, Peter Geach, et al., Oxford 1993, pp. 15–24.

Gilson, E., The Christian Philosophy of St Thomas Aquinas, London 1971.

Henninger, Mark G., S.J., Relations: Medieval Theories 1250–1325, Oxford 1989.

Hick, J. and A. C. McGill, The Many-Faced Argument: Recent Studies on the Ontological Argument for the Existence of God, London 1968.

John Paul II, ‘The splendour of the truth shines’; encyclical letter Veritatis splendor, Libreria Editrice Vaticana 1993.

Kenny, A., ‘Divine foreknowledge and human freedom’, in Aquinas: A Collection of Critical Essays, ed. A. Kenny, London 1969, pp. 255–70.

Kenny, A., The God of the Philosophers, Oxford 1979.

Kenny, A., ‘Form, existence and essence in Aquinas’, in The Heritage of Wisdom, ed. A. Kenny, Oxford 1987, pp. 22–33.

Kenny, A., ‘Philosophy of mind in the thirteenth century’, in The Heritage of Wisdom, ed. A. Kenny, Oxford 1987, pp. 52–67.

Kenny, A., Aquinas on Mind, London 1993.

Kretzmann, N., A. Kenny, J. Pinborg (eds), The Cambridge History of Later Medieval Philosophy, Cambridge 1982.

Mackay, Aeneas J. G., ‘Life of the author’, in Mair's A History of Greater Britain as well England as Scotland (Publications of the Scottish History Society, v. 10), Edinburgh 1892.

Macken, R., ‘La volunté humaine: faculté plus élevée que l'intelligence selon Henri de Gand’, Recherches de théologie ancienne et médiévale, 42, 1975, pp. 5–51.

Macken, R., ‘Les diverses applications de la distinction intentionelle chez Henri de Gand’, in Sprache und Erkenntnis im Mittelalter, ed. J. P. Beckmann, et al, Berlin and New York 1981.

Mackie, J. L., Ethics: Inventing Right and Wrong, Harmondsworth, Middlesex 1977.

Marenbon, John, Later Medieval Philosophy (1150–1350): An Introduction, London 1987.

Martin, C. F. J., ‘The argument from authority’, in The Past and the Present: Problems of Understanding: A Philosophical and Historical Enquiry, Peter Geach, et al, Oxford 1993.

Mason, Roger A., ‘Kingship, nobility and Anglo-Scottish Union: John Mair's History of Greater Britain (1521)’, Innes Review, vol. 41, 1990, pp. 182–222.

Miner, Brother Bonaventure, ‘The popular theology of John Ireland’, Innes Review, vol. 13, 1962, pp. 130–46.

Moonan, Lawrence, Lawrence of Lindores (d. 1437) on Life in the Living Being, Ph. D. thesis, University of Lou vain 1966.

Oberman, Heiko, The Harvest of Medieval Theology: Gabriel Biel and Late-Medieval Nominalism, Harvard 1967.

Ross, Anthony, ‘Some Scottish Catholic historians’, Innes Review, vol. 1, 1950, pp. 5–21.

Ryan, John K. and Bernardine M. Bonansea (eds), John Duns Scotus, 1265–1965, Washington, D. C. 1965.

Stolz, Anselm, ‘Anselm's theology in the Proslogion’ in The Many-Faced Argument, J. Hick and A. C. McGill, London 1968.

Swinburne, R., Faith and Reason, Oxford 1981.

Thorndyke, Lynn, Michael Scot, London 1965.

Torrance, T. F., ‘La philosophie et la théologie de Jean Mair’, Archives de Philosophie, vol. 32, 1969, pp. 531–47, and vol. 33, 1970, pp. 261–93.

Torrance, T. F., The Hermeneutics of John Calvin, Edinburgh 1988.

Villoslada, R. G., S. J., La Universidad de Paris durante los estudios de Francisco de Vitoria, O. P., Rome 1938.

Wippel, John F., ‘Aquinas's route to the real distinction: a note on De ente et essentia’, The Thomist, 43, 1979, pp. 279–95.

Wippel, John F. and Allan B. Wolter, O.F.M., Medieval Philosophy: From St Augustine to Nicholas of Cusa, New York and London 1969.

Wolter, Allan B., O.F.M., ‘Duns Scotus on the natural desire for the supernatural’, New Scholasticism, vol. 23, 1949, pp. 281–317.

Wolter, Allan B., O.F.M., ‘Duns Scotus, John’, in The Encyclopedia of Philosophy, ed. Paul Edwards, New York 1965, vol. 2, pp. 427–36.

Wolter, Allan B., O.F.M., ‘The formal distinction’, in John Duns Scotus, 1265–1965, ed. John K. Ryan and Bernardine M. Bonansea, Washington, D. C. 1965, pp. 45–60.

Wolter, Allan B., O.F.M., ‘Native freedom of the will as a key to the ethics of Scotus’, Deus et Homo ad mentem I. Duns Scoti, Acta Tertii Congressus Scotistici Internationalis Vindebonae, Sept. 28–Oct. 2, 1970, Rome 1972, pp. 359–70.

Wolter, Allan B., O.F.M., The Philosophical Theology of John Duns Scotus, ed. Marilyn McCord Adams, Ithaca 1991.